By Charles Halton on Tuesday, 31 October 2006 at 11:38 pm
I have enjoyed reading an ongoing discussion on Kevin Wilson’s blog, bluecord, in which his posts have recently explored the topics of the relevance of biblical studies in higher education and the use of the historical critical method. Up to now I haven’t joined in, but I thought I might offer some thoughts from Jon Levensen upon these matters.
Let me say at the outset that I characterize myself as a faithful, critical scholar. I have a commitment to the Christian faith which I do not hide, but I also study the bible and other ancient documents using (not uncritically) certain aspects of historical critical methodology. Having said that, here is an insightful quote from Levenson:
Indeed, a historicism afraid to acknowledge normative judgments about suprahistorical truth eventually deteriorates into historical relativism and experiences mounting difficulty articulating the transhistorical value of historical study itself. This is the dead end to which, in my judgment, the secularization of biblical studies has delivered too many of its practitioners. Ironically, those eager to adapt biblical studies to the modern university now find their own discipline plunging into the crisis that has engulfed the entire university. At the heart of that crisis lie the loss of a transcendent goal for learning and the weakening of the communities and practices that can sustain the faith and belief upon which all learning–and not only biblical studies–depends.1
In light of this observation, is it any wonder that discussions that fight for the ongoing relevance of biblical studies in higher education and the historical critical method go hand in hand?
- Jon Levenson, The Hebrew Bible, the Old Testament, and Historical Criticism: Jews and Christians in Biblical Studies, Louisville: Westminster/John Knox, 1993, xiv. [back]
Comments (5)
Category: All,Assumptions,Hebrew Bible
- Add this post to
- Del.icio.us -
- Digg
Comment by Stephen Cook
Made Wednesday, 1 of November , 2006 at 9:21 am
Charles, I find this quote by Levenson very helpful in the context of the current discussion. In fact, I’ve gone ahead and linked to it and made a few comments at http://biblische.blogspot.com/2006/11/should-bible-courses-be-theological.html It seems to me that teaching Bible in a purely historicist manner is really forcing a round peg into a square hole. It’s not a very satisfying endeavor! Peace, —Steve
Pingback by Teaching the Bible, Reading Theology at Targuman
Made Wednesday, 1 of November , 2006 at 2:23 pm
[...] There are two new additions to this conversation that Stephen Cook pointed out in today’s post. This latest conversation has to do with the role of historical criticism in teaching the Bible in introductory classes. Kevin is continuing his thread on bluecord (do you like the pun?) and Awilum (Charles Halton) has a great quote from Jon Levesen that I am happy to repost: Indeed, a historicism afraid to acknowledge normative judgments about suprahistorical truth eventually deteriorates into historical relativism and experiences mounting difficulty articulating the transhistorical value of historical study itself. This is the dead end to which, in my judgement, the secularization of biblical studies has delivered too many of its practitioners. [...]
Comment by Charles Halton
Made Thursday, 2 of November , 2006 at 10:50 pm
Hey Guys,
Thanks for the links and I agree with both you. It seems to me that divorcing ideas/theology from biblical studies is quite awkward to say the least. Keep up the great thinking!
Comment by Pam Green
Made Thursday, 1 of May , 2008 at 12:29 pm
For a different perspective, Charles, I suggest that you read Donald Wiebe, of the University of Toronto, particularly his detailed account of the history of this issue, The Politics of Religious Studies.
Comment by Charles Halton
Made Thursday, 1 of May , 2008 at 5:26 pm
Thanks for the reference, I look forward to reading Wiebe’s book.